To Canonize or Demonize

To Canonize or Demonize

About nine or ten years ago, I remember slowly making my way through the second season of the F/X series Fargo, when I was shocked by something one of the characters was looking at in Episode 8.

There is much to be shocked by in this series, but it wasn’t the spontaneous murdering, unexpected twists, or random alien spacecraft that caused me to rewind and hit pause. It was a sign hanging on the brick wall outside of a bar – a plaque that said, “HERE WERE HANGED 22 SIOUX INDIANS MAY 25th 1882.” The character looking at the plaque is Native American, so it’s a subtle tie-in to his story arc.

Fargo is a very well written series, for the most part, in terms of anthological crime dramas. But one of the things about it that has always bugged me a little, is the opening claim that “THIS IS A TRUE STORY.”

As it turns out, none of the stories are true – at least, not in any way that can be corroborated. They’re not even “based on” true stories. They are entirely fictitious. And more than that, even actual historical references are often made up. I don’t know why the show writers and runners make this claim, but I think it has something to do with the idea that it adds dramatic weight to the stories – for people who don’t care to check. And for people who do care, the show gives them something interesting to research. I don’t know though. Either way, the “true story” claim always bothered me a little. But being aware of the gimmick, I was able to look past it. After all, there’s been plenty of other shows and movies during the last decade that have made use of the whole “alternate history,” “multiple universes,” trope.

In any case, being the student of history that I am, I couldn’t let the zoom-in on this plaque about Native Americans being hung in 1882 pass by without some research. So I was immediately on a mission to find out if this was true, as I had never heard about it.

And the truth that I ran into, as I did my Google searches and subsequent article reading, was actually more shocking than the fictionalized plaque in the television show.

As far as I was able to discover, the closest, real historical event, to the one referenced in the show, was the hanging of 38 Sioux men in southern Minnesota, in 1862, on the orders of Abraham Lincoln. The executions took place at the end of the Dakota War, also known as the Sioux Uprising – which was a rebellion that occurred after decades of unjust treatment, false treaties, and systematic starvation at the hands of the United States military.

I don’t know if this is what the writers of Fargo wanted me to discover while researching their bogus history, but that’s what I found. 

Unfortunately, none of the Native American persecution I read about was surprising.

The surprising part was seeing Abraham Lincoln’s name attached to the story as the overseer of the executions. 

It was an unexpected blow to my image of a man whose reputation for truth, justice, honor, dignity, and sacrifice, had been carefully crafted by an unknown number of lessons, by many trusted teachers, scattered throughout my childhood, and into early adulthood. 

I was every bit as shocked and upset as Luke Skywalker, when he found out that his mentor Obi-Wan Kenobi had withheld the truth from him – the full, gut-wrenching truth, that Darth Vader was his father. “Ben, why didn’t you tell me!?” – Insert the names of my elementary teachers in place of Ben, and that’s what I was whispering in my mind for days. “Mrs. Johnson, Mr. Sowers, Mr. Clunie, Dr. Damron… why didn’t you tell me?”

Every time I see an opportunity to interject a Star Wars metaphor, I can’t resist.

Well, anyway, that’s the way reality is – much more complicated than we realize most of the time, and even more so with historical events. Even this situation with Lincoln and the hangings is much more complicated than what I’ve just now said about it. So I’ll come back to that in a moment

But for now, I want to talk about Donald Trump.

Those who know me well, have heard me say, on more than one occasion, that I’m not really into politics.

I never really have been.

My parents weren’t into politics, and neither were my grandparents – at least not in any way that was noticeable.

So, maybe that’s why I grew up, not really caring about it all that much. I was usually aware of what was going on, and I know my family members, parents and grandparents included, had their opinions. But it was never something that dominated our interactions, or influenced our conversations in any way. It was just something going on in the background, behind other things that were more important – like Church, and family, and school. That’s just the way it was in our family.

So, back in 2015, when I first heard that Donald Trump was running for President of the United States, I remember having two thoughts, one right after the other…

First thought: It’s some kind of joke. 

Second thought: It makes sense. 

I was pretty convinced, by 2015, that our political system is basically an elaborate game that rich people get to play, and since Donald Trump’s name had been (in my mind) associated with money and the Monopoly Man, since I was a kid – it made sense that he would try getting into the politics game.

I honestly didn’t see him as being fundamentally different than anyone else running for President on either side.

Sure, he was different in terms of his loud, obnoxious tone, his rude rhetoric, juvenile name calling, and reputation for licentious language and behavior.

That makes his outward persona a lot different.

But I didn’t think he was really going to be any different indoors, in terms of how presidents act and operate the Executive Branch. I thought he was just putting on a show to get attention, because getting attention is how people win elections. 

A lot of people probably think I’m an idiot for thinking that, but I’m just being honest.

I confess…. sincerely…

…that in 2015…

I was truly more concerned, with whether or not the old Muppet Babies cartoons were going to be released on DVD or Blu-ray, than about what Donald Trump or Hillary Clinton were saying in the news.

And then he won the election. 

And then….

I had to… 

::::with a heavy, decade long sigh::::

…begin forming an actual opinion about what I thought.

Part of being a minister, in my opinion, is noticing how people react to things.

Another part of being a minister, is watching other people react to things, without reacting to things yourself. Or at least taking some time, and thinking and praying through what your reaction is going to be.

The fact that I had never really felt personally invested in politics helped me a great deal in this regard, when it came to formulating an opinion and reaction to Trump – both 1.0 and 2.0.

I’m not saying that I’ve never been aware, or that I didn’t care at all, or that I was uninformed, or even that my life wasn’t affected by political decisions.

I was aware, I was informed, I did care (a little bit), and I know that my life has been affected.

If Obama hadn’t done what he did for health care in our country I would have died without insurance and proper medical care when I was in my mid-30s.

That’s a fact.

That Obama was also responsible for the deaths of hundreds of innocent men, women, and children, in covert drone strikes is also a fact. The only dispute is how many hundreds. 

The point is, these conversations are complicated, multi-faceted, and can be very emotionally triggering for a lot of people.

I’m not above being emotionally triggered. But I have had a lot of practice in being disciplined about my reactions.

The Trump-Biden Era (if we can call it that) has caused a level of division across our society that is reality bending.

I mean that quite literally.

There are people in our country, in our workplaces, in our schools, in our churches, and in our families, who are all seeing the same things, and perceiving two (or sometimes more than two) very different realities. 

These two realities seem to hinge on a single conclusion-making rubric for a lot of people.

Whether we’re talking about Trump, Biden, Harris, Obama, Musk, or really anyone else, at any level, including the neighbor with a sign on their lawn – the process of coming to a conclusion about any given issue or set of circumstances, seems to begin and end, with the labeling of everything someone says and does – and everyone who supports anything they say or do – as being worthy of DEMONIZATION or CANONIZATION

What I mean is… for too many people, it often sounds like the last ten years, our country has either been run by Satan, or it’s been run by Jesus, depending on who was President, and how someone defines Jesus and Satan in their personal, culturally defined, theology.

I say “culturally defined,” because that’s what most of it is – as opposed to biblically defined theology. This manifests in a tendency, by both sides, to attach definitive labels of either glorification or damnation (to use biblical language) to the people they support or condemn. 

I’m not judging anyone for this. I’ve found myself being tempted to do the same at times. But I think we can do better. It’s lazy to just slap a Jesus or Satan sticker on everything and call it a term. It’s harder to actually dig deeper into issues, with an open mind. 

And look, here’s the deal – after looking at, thinking about, scrutinizing, and researching, it may be possible to come to the conclusion, in good faith, that everything a political figure has said and done is either all evil, or all good. That may be possible. I think that’s rarely the case, but it is a possibility. 

Regardless, what I’m asking here, and what I’m hoping for – is that, even if you come to one of those two conclusions – that Trump is either Satan or Jesus – everyone will stop short of applying the same judgment to the people who voted for and/or support him (or any other candidate/official that you think is Satan – or Jesus).

Nothing good, wholesome, constructive, or redemptive, is going to come from aiming rhetoric and vitriol at those who voted for a particular person. Say what you want to about the official in office, or running for office, and whatever they are doing – that’s fine, that’s what they signed up for – judgment by the electorate.

But your neighbor across the street, your cousin at Easter dinner, your barber, your doctor, your granny, the person sitting on the other end of your pew, the person praying with you at church on Wednesday night, the clerk at Dollar General who helped you carry the enormous sack of dogfood to the car, and the nurse who will wipe your butt without complaining when you’re in the hospital, are all just people with different opinions. And their opinions might be different than yours, but they are still worthy of respect – as human beings created in God’s image. 

But opinions are being bought and sold for pennies on the dollar these days. 

There are numerous combinations of sources that contribute, individually, to how every person consumes information and form their opinions. 

There’s legacy media, independent journalists, cable news, network news, Instagram and Facebook reels, podcast interviews, newspapers and magazines (mostly online now), links that people you know send to you, and probably a few dozen YouTube channels (and growing) that are at the professional level with millions of regular viewers. -And thousands of smaller channels as well that people watch.

And there is also “THE ALGORITHM.”

THE ALGORITHM,” which is more and more being run entirely by artificial intelligence programs, (i.e. not actual human beings) is what DECIDES which stories, videos, posts, links, and opinions appear in every individual’s “FEED.”

For example, if (for some hypothetical reason) you one day find yourself watching episodes of Mork and Mindy on YouTube – your viewing of said late 70s early 80s sitcom will be duly noted, and the next time you open your YouTube feed, you will have more episodes of Mork and Mindy waiting for you. And if you watch a few more of those, then that will be duly noted as well, and the next time you open YouTube, you will be presented with similar shows like Happy Days or Laverne and Shirley.

In other words, “THE ALGORITHM” will attempt to fill your “FEED” with things that it thinks you want to see, while gradually filtering out, things which it thinks you don’t want to see. 

Facebook works the same way. Whatever you watch, click, or comment on, will dictate more of what you are presented with.

THE ALGORITHM” keeps track of everything – what you’re clicking on, what you’re buying from Amazon, whose profile you looked at, what post you gave a 👍 to, what post you gave a ❤️ to, what you got at Walmart yesterday (or a year ago), what music you downloaded, what you’re watching on Netflix, and which podcast you listened to while you were in the shower. It knows when you are sleeping. It knows when you’re awake. It knows if you’ve been bad or good, so… you know.

If you click on a story by Rachel Maddow, or a clip of the Tucker Carlson Show somehow, either intentionally, or by accident, “THE ALGORITHM” will also take THAT click into consideration.

The point is, every person’s individual clicks – whether intentional, or on a whim, in between cracking a few eggs into a skillet one morning, or when you’re waiting for a train to pass at your local railroad stop, or on a break at work, or even if it’s accidental while you’re sitting on the pot one afternoon – “THE ALGORITHM” will take note of it, and attempt to adjust and generate your “FEED,” accordingly.

And again, it will show you more and more of what it thinks you want to see. Over the past several years, this has created individualized, on demand news, for a lot of people. And it has all but destroyed objectivity in reporting.

What I’m saying is, the sources of information that everyone sees and hears – is – and will be, increasingly individual – because what every person clicks on is individual. No human being is standing over you, to see what you click on when you’re taking a dump on Monday morning. It’s just you… and God… and “THE ALGORITHM.”

There are computers watching you, ALL THE TIME.

Allow me to repeat and emphasize – They see EVERYTHING YOU ARE CLICKING ON.

And the people next door, or down the street, or in the pew next to you, may not be clicking on the same things, or seeing the same news sources that you are.

What I’m saying is, our passive exposure to information is chaotic, varied, and intentionally subjective.

Now this has obviously created, and will continue to create a lot of problems in our society. Think of the whole George Floyd issue… Everyone saw the same thing, but depending on what mixture of news sources you consumed afterwards – you interpreted what you saw one of two completely different ways. The same thing happens with EVERY OTHER STORY in the news now.

This is a big challenge for those of us in the Church. The Church is supposed to be a place of unity. Well, I know that went out the window centuries ago, but the plague of disunity is still very much virulent, and we don’t have to keep feeding it. We have to counteract it. And we can do so with humility, love, and grace. And by focusing our minds on the truth of Scripture.

So, please, have some grace for the people who don’t think the way you do, or agree with your opinions.

Try to see them as human beings, instead of pawns in the political machinery that you’re demonizing, and that you’re so angry about.

They are probably getting different information than you are.

And besides that, it’s all going to change one day.

Donald Trump I’m 100% sure, is not Jesus, (about 95% sure he isn’t Satan) and that means his administration will eventually end, and another one will take its place, and then another, and another, until the real Jesus comes back.

Those of us who claim to be followers of Christ should know all this, and we should have a perspective that is aligned with God’s eternal Kingdom. We have to rise above the politics of this world. We’re citizens of another Kingdom (Philippians 3:20); a Kingdom that is not of this world (John 18:36). We’re citizens of an eternal Kingdom that will still be standing, eons after all the kingdoms of this world have crumbled into dust.

It could all change tomorrow, or next week, or in four years.

But, eventually, it will all change. And the real Kingdom will come.

We should be acting like citizens of that Kingdom now. Our perspective should be eternal, rather than just temporal. And Scripture teaches us about what that kind of perspective looks like…

When the Apostle Paul was in a Roman prison, awaiting his imminent execution, he wrote a letter to his faithful protégé Timothy, urging him “that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth” (1st Timothy 2:1-4, NIV).

Paul, who was about to have his head removed by Roman authorities, asked Timothy to pray for them, rather than curse them. And Paul wasn’t the only Christian being persecuted by the authorities – the whole Church was being run to ground at the time.

That should tell us something about what our own attitudes should be toward those who are committing atrocities, and acting in ways that we think are unjust and destructive. Cursing them and theirs is not the attitude of Christ, and it doesn’t actually accomplish anything. The only people seeing your angry Facebook post (for the most part) are people that already agree with you. The people you’re trying to convince aren’t going to respond to your condescending condemnation of them, and most of them probably aren’t even seeing or hearing what you say and post. So try something else.

Try praying.

Praying is the most powerful thing we can do.

And finally, back now to Abraham Lincoln and the hanging of 38 Sioux men in 1862.

As I said earlier, the situation was more complicated than what a single pass over the surface of it can reveal, or what a single episode of a fictional television show could allude to.

Abraham Lincoln did sign off on the execution of those 38 Native Americans. But he only did so, after commuting the sentences of 265 other men who were condemned to die as well. The man was a lawyer at heart. He examined every case, looked into all the details, pardoned all those who were innocent of charges worthy of death, and affirmed the sentences of those who had committed the worst offenses – rape and murder of innocent people. Moreover, Lincoln did so against the advice of his fellow Republicans in Minnesota, who wanted all of them to hang to set an example.

Even so, there were still two innocent men that were executed by accident, due to language barriers, miscommunication, and being in the wrong place at the wrong time.

Politics are messy.

Politics are complicated.

Politics are fickle.

And our perceptions are also messy, complicated, and fickle.

That’s why we need to have grace

That’s why we need to ask the Lord for grace and mercy, and justice, rather than condemnation, and damnation.

No government on Earth is perfectly righteous, because there are no human beings that are perfectly righteous. Only Jesus Christ is perfectly righteous. His coming Kingdom is the only one that will be righteous. 

Right now, those of us who believe in him and his Kingdom, have to live like it’s real.

If we really believe his kingdom is real, we will follow his teachings, and his commands – like the command to, “love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get?” (Matthew 5:44-46, NIV).

Love those who wouldn’t love you.

Love those who don’t think like you.

Love those who didn’t vote like you.

Love those who watch different news than you. 

And…

The Cost of Being a Disciple of Jesus

FeaturedThe Cost of Being a Disciple of Jesus

DISCLAIMER: I originally wrote this sermon four years ago, in August of 2020. If you want to listen to it, I’ll embed the audio version at the bottom of this post.

But I’m trying to publish more regularly on this blog because that’s what you’re apparently supposed to do…

So, I pulled this one out of the archives, because it’s a real humdinger. And you should read it. Seriously, it’s a good one, if I do say so myself.

____________________________________

This morning, we’ll be reading through a passage from Luke 14:25-33.

But before we take a look at this passage in Luke, I want to tell you a story that’s a little bit closer to us in history. This isn’t something that happened 2,000 years ago, but much more recently.

It begins about a hundred years ago, in a city called Breslau. Breslau is in the southwest of Poland today, but a hundred years ago, and up until the end of World War II, it was still a part of Germany. And that’s where this story begins – in Breslau, Germany, a hundred years ago, in 1920, when a young man by the name of Dietrich gave his life to Christ, and decided that he wanted to study the Bible and become a teacher of God’s word.

Dietrich was a very intelligent young man, very devoted to his studies; by 1927 (when he was only 21 years old) he had graduated from the University of Berlin with a doctorate in Theology. Still young, and not quite sure where his place was in the world, he decided to come here to the U.S., and ended up as a professor at Union Theological Seminary in New York City. He was only in the U.S. for one year, but while he was here, he was lovingly accepted into a Baptist church in Harlem, where he taught Sunday School classes, and where he began to encounter the societal injustices being experienced by Christian minorities – in particular, black Christians that he had become friends with. As a white man, but still an outsider, a foreigner from Germany, he had slipped in between these two segregated worlds of American Christians – black and white, rich and poor, educated and uneducated. Dietrich knew his Bible really well. In the Gospels, he read, as we have been reading, about the reality of God’s Kingdom in the here and now. And he wrestled with the contrast between what he was reading about the Church in the New Testament, and what he was seeing the Church do (and not do) in New York and other places.

How could the Church in the New Testament be so united in purpose, and the Church of modern day be so fractured and divided?

Why was the wealthy Church so pre-occupied with its own position on the highest levels of secular society, and so blind to the suffering of the poor Church just a few blocks North?

How does that happen among God’s people? How does one group of Christians become obsessed with finding a seat at the table of high society, while another group focuses on pulling people out of the gutters and giving them food, and clothing, and housing?

Why do the Christians with the most resources at their disposal, hoard their wealth, while those with just enough to get by give away everything they have? Why can’t they work together? Why can’t they find balance in the community of God’s Kingdom – the community of people saved by grace – the community that Jesus gave his life to bring into existence?

What was the answer to these questions?

What could be done about it?

Dietrich wasn’t entirely sure, but he didn’t ignore these tough questions; he wrestled with them. And this unique perspective that he had, as an outsider and foreigner, influenced him a great deal. And he took that perspective with him, when he returned to his homeland in 1931.

When he returned to Germany, he began teaching theology at the University in Berlin where he had received his doctorate four years earlier, and not long after that, he was ordained as a pastor in the Lutheran Church.

And, it was less than two years later, on January 30, 1933, that the Nazis took control of his country.

As we all know now, with our 20/20 historical hindsight, Adolph Hitler’s rise to power would eventually culminate in the horrendous disaster that we call World War II, where millions of people would perish, and where terrible things had to be done in order to stop a man that was closer to an example of the Anti-Christ than almost anyone else in history.

Have there been others like Hitler?

Yes.

Joseph Stalin probably executed more people, for instance. But Hitler did three things that really single him out:

1. He lied to the Christians in Germany that were susceptible to deception.

2. He silenced, imprisoned, and killed the Christians who were not so easily deceived.

3. He waged genocide against the Jewish people.

If Hitler had succeeded in taking over the WHOLE WORLD, he would have been THE Anti-Christ.

As it turned out, he was only one of the many little antichrists like those the Apostle John warned us about in his first epistle (1st John 2:18).

Like I said, we all know this now. It’s more or less common knowledge. But to many of the Christians throughout Germany at the time Hitler took power it wasn’t as clear. Even though it SHOULD HAVE BEEN.

Hitler’s rise to power was hailed as an act of God by the majority of church leaders in Germany at the time. They threw their support behind him completely – telling their congregations that Hitler had been sent by God to lift them out of economic depression, and restore their honor on the world stage. Some went so far as to say that Hitler spoke on God’s behalf, and that the fulfillment of God’s Kingdom was embodied in the person of Adolph Hitler. Churches that had been firmly established and rooted in place for centuries, wasted no time in allowing Hitler to steam roll his way through them. In fact, they stepped aside as he removed Pastors, Bishops, and Elders who were not “pure-bloods” of Aryan descent. They remained silent when he demanded that he, the Fuhrer be recognized as head of the Church (rather than Jesus Christ), and they supported efforts made to remove the Old Testament from the Bible – because of its pro-Jewish agenda. These were not things that happened overnight. They were ideas that Hitler had been preaching for months BEFORE he was in power. There was plenty of opportunity for the churches in Germany to at least try to prevent his ascension to power – by speaking out against him. But those with the most influence in their society, remained silent. Or they openly supported him.

But not everyone.

There were small groupings of Christians in Germany, in the middle of all that madness, who refused to bow down and worship that man.

And the hero of this particular story – Dietrich – was among them.

Just a couple of days after Hitler became Chancellor, Dietrich was able to get onto a radio station in Berlin and sound the alarm.

Before they cut him off mid-sermon, he denounced Hitler and everything he stood for – and he rebuked every Christian who followed him for their idolatry to the “cult of the fuhrer.”

In the months and years that followed, he began organizing the minority groups of Christians who didn’t follow Hitler, by helping to create a network of churches dedicated to voicing opposition to him, as well as to rendering aid to their Jewish neighbors who were already under attack. He was putting into practice what he had learned when he was in New York – that he couldn’t just talk about the Gospel – he had to live in its reality. He couldn’t just stand around and do nothing while so much evil was taking place around him. He had to actually do something about it.

So, he did.

Between 1933 and 1939, he helped organize and lead an underground seminary where he taught his students that the cost of being a modern disciple of Jesus was complete loyalty to the King and His Kingdom, above all else. –Even if it meant losing your friends, losing your family, or losing your country.

And for this, Dietrich was branded an enemy of the state, his coalition of churches and his seminary were deemed illegal by Heinrich Himmler, and Dietrich himself was exiled from the city of Berlin.

Dietrich’s friends in New York City urged him to flee the country, and he did in the Summer of 1939. But he did not stay in the United States for very long. In a letter to one of his former professors at Union Seminary, this is what he wrote, shortly before returning to Germany:

“I have come to the conclusion that I made a mistake in coming to America. I must live through this difficult period in our national history with the people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people … Christians in Germany will have to face the terrible alternative of either willing the defeat of their nation in order that Christian civilization may survive or willing the victory of their nation and thereby destroying civilization. I know which of these alternatives I must choose but I cannot make that choice from security.”

It wasn’t long after his return home, that because of close trusted contacts within the German military, he first became aware of concentration camps where Jews were being systematically exterminated. And that put Dietrich in the position of finally having to choose, definitively, which of his two kingdoms he would betray.

Would he become a traitor to Germany? Or would he become a traitor to God’s Kingdom, by looking the other way as his neighbors were being murdered? He chose God’s Kingdom over the kingdom he had been born into.

When asked by a Dutch colleague of his at the time, “what he was praying for these days?” Dietrich told him, “If you want to know the truth, I pray for the defeat of my nation.”

And that’s when Dietrich became a spy.

He began working within the Abwehr – the German Military Intelligence network –which was not yet under the control of the SS. There were many German officers in the Abwehr, already functioning as allied spies against Hitler. They recruited Dietrich with the understanding that he would use his contacts in Europe and the United States to smuggle intelligence to the Allies, and to help Jews escape from Germany. And that’s what he did for the next few years…

Before he was eventually caught and arrested in the Spring of 1943.

Dietrich spent two years in prison for treason, during which time he was the pastor for his fellow prisoners, and even some of his prison guards.

On April 4, 1945 Hitler personally ordered Dietrich’s execution, and he was hung that same week at Flossenburg Concentration Camp.

Two weeks later, the U.S. 90th and 97th Infantry Divisions liberated that camp.

A week after that, the Soviets took Berlin.

Hitler committed suicide at the end of the month, and Germany surrendered on May 7th.

Dietrich’s prayers for the defeat of his nation came to pass. But he himself, had already gone home to his real country.

The doctor who saw Dietrich’s hanging described his final moments like this:

“I saw [the] Pastor … kneeling on the floor praying fervently to God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the few steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

And that brings, the story of Dietrich Bonhoeffer to a close.

Now… why am I telling you all of this? Why is this story an important one?

Well, let’s finally get to Luke 14:25-33, and you’ll see why…

“Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.”

Now, those are some harsh sounding words, are they not?

There’s a huge crowd following Jesus, and instead of reveling in all of his many followers, it’s almost as if he’s trying to get rid of them. He tells them they can’t follow him unless they hate everyone else… that they even have to hate their own life! Now, he doesn’t mean this literally – that they have to hate. After all, this is Jesus – he teaches us to love everyone, even our enemies.

So, he’s not literally telling us we have to hate ourselves and our families. He’s saying that His Kingdom always comes first. The Kingdom always takes precedence. He’s saying that our love for Him has to be total. Our loyalty to Him has to be complete. He’s saying, if you really want to follow me, you might have to say goodbye to the people you care about. He’s saying: If you say ‘yes’ to me, you might have to say ‘no’ to the people you love.

Jesus is using this allegorical language about building towers and going to war, which might all sound a little strange to us. But he’s pointing out the natural human tendency to look ahead. If we’re being wise, then we think before we make a major decision about something; we think about what that decision is going to mean, and whether or not it’s going to be good or bad, and we think about what we’re going to have to give up, or let go of.

We have to estimate what it’s all going to cost.

How much money to build that building?

How many troops to win that war?

Well, we don’t have to estimate what it costs to follow Jesus; he tells us EXACTLY what it costs – it costs EVERYTHING.

Dietrich knew that. He knew it really well. He knew that we can’t just hide in the comforting glow of God’s grace – that to do so, cheapens the sacrifice that Jesus made. We have to go into the darkness with the light that we have.

We have to do something.

And whatever that is – it might cost us everything.

It MIGHT cost us family; It MIGHT cost us friends; It MIGHT cost us our country.

And if so, that’s ok.

That’s what it means to pick up YOUR CROSS and FOLLOW HIM.

In John 15:18-19, Jesus said quite clearly: “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world…”

Let’s remember these words of Jesus in the coming months.

Let’s hold tightly to them, as the rhetoric in the world around us becomes louder, and the nonsense becomes overwhelming. Our job is still the same: To love our neighbors, to love our enemies, and to love God the most.

The kingdom we’re living in is temporary; it is crumbling. But the Kingdom we belong to is eternal, and it will never fall.

There won’t be any Democrats or Republicans in Heaven, my friends.

“Then the sovereignty, power and greatness of all the kingdoms under heaven will be handed over to the holy people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.” – Daniel 7:27